Paul opens by asserting that his apostleship comes directly from Jesus Christ and God the Father. Astonished that the Galatians have turned so quickly to a distorted gospel, he declares that any messenger—human or angel—who preaches another gospel is accursed, for there is only one: justification by faith in Christ. Those false teachers aim to please people, but Paul serves only Christ. Recounting his story, he reminds them that his conversion and commission came through divine revelation, not human teaching. After his encounter with Christ, he spent time in Arabia before meeting Peter and James, showing that his gospel stands on God’s authority alone.
Paul defends the divine origin of both his apostleship and his message. To alter the gospel is to desert Christ himself. Because it comes from God, the gospel frees believers from human authority and law.
10: If I were still trying to please man, I would not be a servant of Christ.
Fourteen years after his conversion, Paul returned to Jerusalem with Barnabas and Titus to confirm the gospel he preached. Though Titus was Greek, he was not required to be circumcised, proving that Gentile believers are fully accepted by faith. Paul resisted false brothers who sought to enslave Christians under the law, and the apostles in Jerusalem affirmed his gospel and mission to the Gentiles. Later in Antioch, Peter—out of fear of criticism from Jewish believers—withdrew from eating with Gentiles. His example led others, even Barnabas, astray. Paul confronted him publicly because his behavior denied the truth that believers are justified by faith in Christ, not by observing the law.
Faith in Christ brings real freedom, not only in belief but in daily life. When fear or habit leads us back to old boundaries, we must remember that Christ’s death has already made us clean.
16: A person is not justified by works of the law but through faith in Jesus Christ.
Paul reminds the Galatians how they first received the gospel—by faith through the Spirit, not by law—and asks why they now rely on human effort. To prove that faith has always been God’s way, he looks to Abraham, whose trust in God made him righteous long before the law existed. Those who share that faith, not those who share Abraham’s bloodline, are his true heirs. The law came later, not to save, but to expose sin and guide Israel until Christ arrived to bear the law’s curse on the cross. That curse, falling on him instead of us, makes faith—not rule-keeping—the doorway into God’s family.
Paul shows that the gospel of faith is the fulfillment—not the negation—of Scripture. God’s promise to Abraham was never about ethnicity or law but about faith. The law was a temporary guardian; faith in Christ brings the maturity of freedom.
25: But now that faith has come, we are no longer under a guardian.
Paul continues his picture of heirs and guardians: before Christ, both Jews and Gentiles were enslaved—Jews under the law, Gentiles under false gods. But when the right time came, God sent His Son to redeem both groups so that we might receive adoption as children, calling God “Abba, Father.” Paul fears the Galatians, once joyful in faith, are slipping back into bondage by observing special days and rituals. To explain, he turns to the story of Abraham: Hagar and her son Ishmael, born through human effort, represent slavery; Sarah and Isaac, born through God’s promise, represent freedom. Those who depend on law are children of slavery; those who depend on God’s promise are free. Therefore, Paul urges them to live as heirs, not servants.
Paul uses the very Torah his opponents trust to prove their error: faith, not law, makes God’s children. To return to law is to renounce adoption.
7: So you are no longer a slave, but a son, and if a son, then an heir through God.
Paul warns that accepting circumcision as necessary for salvation means binding oneself to the entire law and, in doing so, severing oneself from Christ’s grace. Righteousness cannot be earned; believers wait in faith for the hope that God will declare them righteous. Though frustrated by the false teachers, Paul trusts the Galatians will return to the truth. Freedom in Christ is not permission for self-indulgence but power to love and serve others, for love fulfills the law. The contrast is stark: the works of the flesh—selfish and destructive—lead to death, while the fruit of the Spirit—love, joy, peace, and the rest—mark those who belong to Christ and live by His Spirit.
Those who turn to the law for salvation will cut themselves off from salvation. The law’s goal—love—is finally realized in those who live under Christ’s grace.
1: For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Paul closes by describing what life in the Spirit looks like. Mature believers gently restore those caught in sin and bear one another’s burdens, fulfilling the law of Christ. Each person reaps what they sow: selfish living brings decay, but life in the Spirit yields eternal life. Therefore believers should persevere in doing good, especially to fellow Christians. In his own handwriting, Paul contrasts the false teachers, who compel circumcision only to boast in worldly acceptance, with his own boast in the cross of Christ. Through that cross, the world has lost its hold on him, and believers become new creations marked by grace, not law.
Paul ends as he began—with grace. The Spirit-shaped life is humble, generous, and self-giving. Unlike the false teachers who seek victory, Paul loves the Galatians enough to call them to the freedom Christ has already won.
8: For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
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